[Author’s Name]
[Institution’s Name]
Essay on Religion in Political Violence
Political violence is like a festering wound, in that, without the aid of antibiotics the wound has the potential to depress the immune system and eventually overwhelm the individual, leading to death. In this analogy, antibiotics could represent forces that are always looking for the rogue virus's bent on the destruction of the whole body (society). I often wonder why people resort to violence, of any kind, to solve a particular problem. Questions can be asked of the individual(s) involved in carrying out the attacks, but the questions never seem to be answered in a way that will show why violence is needed to resolve conflict. Rather, excuses are rendered in the hopes that by the logic used in explaining why conflict must be resolved, this will justify the actions. This leads, though, to a sort of circular argument.
Religion is often held up as a vessel of peace, both inner and social. How, then, to understand its violent currents? Given an uneven trend over the centuries toward cultural pluralism and freedom, modern theorists optimistically concluded that religion would either decline in significance or become a pillar of universalistic culture promoting a veritable community of mankind. Thus, as a flash point for violence, religion scarcely warranted attention in the metanarratives of modernity. Yet such a reading of historical development is far too optimistic, as the events of September 11, 2001, all too vividly demonstrate.
Wars of religion are not foreign to Western civilization. Before the development of national identities, Christendom and its internal divisions were the important fault lines upon which European history moved. The Crusades helped to stimulate Europe’s escape from the Dark Ages. The exploration and settlement of the Americas was rooted in Christian providentialism and a sense of divine mission.....
