The Platonic philosophy may be broadly described as a Philosophy in which speech is the action, and Socrates and his companions are the actors. The speech in which the action consists is mainly that of argumentative conversation in which, although Socrates or another may take a leading part, yet everybody has his say. The conversation or argument is always about matters which can be profitably discussed--that is, matters on which men form workaday opinions which discussion may show to be right or wrong, wholly or in part. But it is only mainly that the Platonic Philosophy consists in argumentative conversation. It contains another element, the Philosophy, which, though not ostensibly present in some Philosophical arguments, is so striking in others, some of them the greatest, that we are compelled to regard it, equally with the argumentative conversation, as essential to Plato's philosophical style. The Philosophy is a fanciful, sometimes traditional, sometimes newly invented, with which Socrates or some other interlocutor interrupts or concludes the argumentative conversation in which the movement of the Philosophy mainly consists. It is in the mouth of the Socrates that Plato puts those Philosophies best fitted to fill us with wondering surmise and make us think--the so-called Eschatological Philosophies. It may be that here Plato represents a trait of the real Socrates. Socrates' method of argumentative conversation, it is fully recognized, determined the philosophy-form of the Platonic writings.
It may be that also the introduction of Philosophies, at least of the Eschatological Philosophies--Philosophies distinguished by great impressiveness of matter and style--was suggested to Plato by something in the real Socrates. The personal influence of Socrates worked as a vital principle in Plato's mind, and bodied itself forth in Socratic philosophical arguments--plays in which, Socrates and his companions are the actors, and philosophical discourse is the action.
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