Borgmann argues that technology and the stream of the new commodities it produces constitute the dominant influence on the character of contemporary life. This sway involves the little by little estrangement of individuals from creation. For instance, even though contemporary stereo makes available to our ear the sound performances of the world's best music, this activity is not comparable to the playing of an instrument; and whereas central heating is an obvious convenience, the modern home does not provide the family any clear center to focus their combined maintenance efforts. This distancing is inherent in the process of 'improving' life through technology; it leaves us susceptible to technological distraction, lured by illusory technological cures.
We survive in a civilization defined and sustained by technology. More often than not we compare this access to technology with opportunity, affluence, even happiness: "the good life." Borgmann looks at the relationship between Christianity and technology by examining some of the "invisible" dangers of a technology-driven lifestyle. Purposely, he points out how devices and consumption have replaced physical things and practices in everyday life. These practices include citizen-based decision-making, communal celebrations, and a vital connection with the table and the word through daily-shared meals and the discipline of reading.....................
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